Contextualism

Contextualism

Philosophy consists of the pre-analytic assumptions and rules of evidence (or criteria for truth) that are used to create, assess, and evaluate knowledge claims and theories. There are many different ways to describe, interpret, and understand the events of our world, and philosophy guides how we choose to speak about these events. While philosophical assumptions are often left unstated, particularly in science, being clear and open about one's philosophical position can improve coherence, reduce misunderstandings, avoid pointless debate, and allow more productive comparisons and evaluations of theories.

The brand of psychology presented on this website is based on a philosophical worldview known as contextualism. In particular, it is based on a philosophy of science known as functional contextualism. Click on the links below to learn more about this philosophy and how it guides our science.

Eric Fox

About Contextualism

About Contextualism

In his 1942 book World Hypotheses: A Study in Evidence, philosopher Stephen Pepper noted that philosophical systems tend to cluster around a few distinct "world hypotheses" or "world views." Each world view is characterized by a distinctive underlying root metaphor and truth criterion. Root metaphors are based on seemingly well-understood, common-sense, everyday objects or ideas, and serve as the basic analogy by which an analyst attempts to understand the world. Truth criteria are inextricably linked to their root metaphors, and provide the basis for evaluating the validity of analyses. While the details of Pepper's analysis are open to debate, his framework can prove very useful for revealing the essential components, assumptions, and concerns of different discourse communities. Pepper identifies only four "relatively adequate" world hypotheses, with adequacy determined by the world view’s degree of precision and scope. Precision refers to the number of ways a particular phenomenon can be explained by a world view’s concepts (the fewer, the better), and scope refers to the number of phenomena that can be explained using those concepts (the more, the better). All world hypotheses strive to achieve complete scope with absolute precision, but none fully reach this ideal. These four world views, however, come the closest: formism, mechanism, contextualism, and organicism. The vision of psychology represented on this website is based on contextualism. It is a world view in which any event is interpreted as an ongoing act inseparable from its current and historical context and in which a radically functional approach to truth and meaning is adopted. These two aspects represent contextualism’s root metaphor and truth criterion, respectively. Contextualism has its roots in philosophical pragmatism, and is also closely related to the view known as selectionism. To learn more about contextualism, clink on a link below.

Eric Fox

Root Metaphor

Root Metaphor

The root metaphor of contextualism is often called the act-in-context or the historic event (Pepper, 1942, p. 232), and refers to the common-sense way in which we experience and understand any life event. Consider the simple event of brushing your teeth. What is our common-sense understanding of such an event? First, the event consists of a host of related features that all mutually define the event.The root metaphor of contextualism is often called the act-in-context or the historic event (Gifford & Hayes, 1999, p. 289). Of course, we could also analyze the act of "brushing your teeth" as a collection of individual components. But our everyday experience and understanding of the act is one of a complete and whole event, inseparable from its context. Our common-sense understanding of an event also includes a sense of the purpose, meaning, and function of the event, and all of these depend on past events—or the historical context of the present event. For example, you probably brush your teeth because you’ve been told that doing so will prevent tooth decay, or because not doing so has resulted in painful visits to the dentist, or because you are getting ready for a date, or because your mother or father asked you to clean your teeth. Likewise, you may brush your teeth in the bathroom because you’ve found it convenient to do so in the past, and you’ve probably learned that a toothbrush and toothpaste are good equipment to use for this task, and that a circular motion is effective. All of these past events or life experiences, and more, contribute to an everyday understanding of why and how you brush your teeth. This is why context in contextualism refers to both the current and historical context of an act. It seems Pepper was basing his use of the term "context" on Dewey’s notion of context as "the historical situatedness of the meaning and function of behavior" (Morris, 1997, p. 533). Contextualists analyze all phenomena as acts-in-context. Events and their contexts are separated into different parts by contextualists only to achieve some practical purpose. truth criterion of contextualism.

Eric Fox

Truth Criterion

Truth Criterion

An analysis based on contextualism’s root metaphor essentially consists of a description of some event or phenomenon and its current and historical context. Such an analysis is evaluated by examining—not surprisingly—the context in which it was generated. In particular, contextualists determine the validity or "truth" of an analysis by looking at the purpose or function of the analysis. If the analysis includes enough features of the context to successfully achieve the goal of the analysis, then it is deemed "true." In other words, for contextualists the truth and meaning of an idea lies in its function or utility, not in how well it is said to mirror reality. The truth criterion of contextualism is thus dubbed successful working, whereby an analysis is said to be true or valid insofar as it leads to effective action, or achievement of some goal.

This notion of truth reveals contextualism’s roots in philosophical pragmatism, a tradition heavily influenced by the work of figures such as Charles Sanders Pierce, William James, Oliver Wendell Holmes, Jr., George Herbert Mead, and John Dewey. Pragmatists and contextualists are not concerned with the existence of absolute, foundational truths or assumptions about the universe. As James wrote, "the truth of an idea is not a stagnant property inherent in it. Truth happens to an idea. It becomes true, is made true by events" (1907, p. 161).

For the contextualist, ideas are verified by human experiences, with an idea’s "meaning" essentially defined by its practical consequences, and its "truth" by the degree to which those consequences reflect successful action. Contextualism’s extremely functional approach to meaning, with a heavy emphasis placed on the empirical consequences of ideas, reveals the influence of another figure who greatly affected the development of pragmatist thought: Charles Darwin. Pragmatism can be seen as an application of Darwin’s selectionism to epistemology: In pragmatism, ideas are "selected" (to be retained as true or valid) if they lead to successful action, just as in natural selection traits are "selected" (to be retained by the species) if they lead to reproductive success. This influence is not surprising, as Darwinism was just gaining widespread appeal among scholars during the era in which the early pragmatists were cutting their intellectual teeth (Menand, 2001).

Eric Fox

Varieties of Contextualism

Varieties of Contextualism

Analytic goals are vitally important to the contextualistic world view. This is because the analytic tools of contextualism—its root metaphor and truth criterion—both hinge on the purpose of the analysis, and neither can be mounted effectively without a clearly specified analytic goal. (Reese, 1993, p. 77).

Likewise, the root metaphor of the "act-in-context" is rendered meaningless in an analysis without an explicit goal because there would be no basis on which to restrict the analysis to a subset of the infinite expanse of the act’s historical and environmental context (Hayes, 1993b).  Without a clear analytic goal, the contextualist could analyze the endless context of an act in perpetuity, without ever knowing when the analysis was complete or good enough to be deemed

Contextualists can, and do, adopt different analytic goals, and the many different varieties of contextualism can be distinguished by their goals.  Based on their overarching analytic goals, contextualistic theories can be divided into two general categories: descriptive contextualism and functional_contextualism

  Descriptive Contextualism Functional Contextualism
Example Social Constructionism Behavior Analysis

Analytic goal

To understand the complexity and richness of a whole event through an appreciation of its participants and features To predict and influence events with precision, scope, and depth using empirically-based concepts and rules
Knowledge constructed Personal, ephemeral, specific, local, and spatiotemporally restricted (e.g., a historical narrative) General, abstract, and spatiotemporally unrestricted (e.g., a scientific principle)
Content and focus Individual-in-context Behavior-in-context
Preferred methods Qualitative and narrative Quantitative and experimental
Disciplinary type Natural history Natural science
Eric Fox

Descriptive Contextualism

Descriptive Contextualism

Descriptive contextualists seek to understand the complexity and richness of a whole event through a personal and aesthetic appreciation of its participants and features. This approach reveals a strong adherence to the root metaphor of contextualism and can be likened to the enterprise of history, in which stories of the past are constructed in an attempt to understand whole events. The knowledge constructed by the descriptive contextualist is personal, ephemeral, specific, and spatiotemporally restricted (Morris, 1993).Descriptive contextualists seek to understand the complexity and richness of a whole event through a personal and aesthetic appreciation of its participants and features. This approach reveals a strong adherence to the root metaphor of contextualism and can be likened to the enterprise of history, in which stories of the past are constructed in an attempt to understand whole events. The knowledge constructed by the descriptive contextualist is personal, ephemeral, specific, and spatiotemporally restricted (Morris, 1993). Like a historical narrative, it is knowledge that reflects an in-depth personal understanding of a particular event that occurred (or is occurring) at a particular time and place. Most forms of contextualism, including social constructionism, dramaturgy, hermeneutics, and narrative approaches, are instances of descriptive contextualism. Descriptive contextualism is strong in its adherence to contextualism’s root metaphor of the act-in-context, but suffers from several weaknesses. The analytic goals of descriptive contextualists are somewhat ill-defined, and it is difficult to determine when such goals gave been accomplished. This problem is openly acknowledged by many descriptive contextualists (e.g., LeCompte, Millroy, & Preissle, 1992, p. xv). In addition, a personal, holistic appreciation of a specific event and its context may or may not yield any practical knowledge or benefits (Hayes, 1993b).

Eric Fox

Functional Contextualism

Functional Contextualism

Functional contextualists seek to predict and influence events using empirically-based concepts and rules (Biglan & Hayes, 1996; Hayes, 1993b; Gifford & Hayes, 1999). This approach reveals a strong adherence to contextualism’s extremely practical truth criterion and can be likened to the enterprise of science or engineering, in which general rules and principles are used to predict and influence events. Rules or theories that do not contribute to the achievement of one’s practical goals are ignored or rejected. Knowledge constructed by the functional contextualist is general, abstract, and spatiotemporally unrestricted (Morris, 1993). Like a scientific principle, it is knowledge that is likely to be applicable to all (or many) similar such events, regardless of time or place.

In psychology, functional contextualism has been developed explicitly as a philosophy of science (Biglan, 1995; Gifford & Hayes, 1999; Hayes, 1993b). Specifically, it has been offered as the philosophical basis of the field known as <em>behavior analysis</em>. From the perspective of functional contextualism, behavior analysis is a natural science of behavior that seeks "the development of an organized system of empirically-based verbal concepts and rules that allow behavioral phenomena to be predicted and influenced with precision, scope, and depth" (Biglan & Hayes, 1996, pp. 50-51). By studying the current and historical context in which behavior evolves, behavior analysts strive to develop analytic concepts and rules that are useful for predicting and changing psychological events in a variety of settings. These same concepts and rules can also be used to describe and interpret psychological phenomena for which prediction and influence are presently impractical or impossible (Biglan & Hayes, 1996; Skinner, 1974).

The behavior-analytic approach to studying psychological events can be described as selectionistic. Essentially, "behavior analysts think of the shaping of behavior as working in just the same way as the evolution of species" (Baum, 1994, p. 64). In biological evolution, contingencies of survival in a given environment select which genetic traits will persist in a species; in behavioral evolution, contingencies of reinforcement in a given context select which class of responses will persist (or be likely to occur) for an individual. Both the evolution of species and the evolution of behavior can be described as selection by consequences (Skinner, 1981), and the same process has also proven useful for interpreting the evolution of cultural practices (Biglan, 1995; Harris, 1979; Skinner, 1981). Indeed, behavior analysts consider human behavior to be "the joint product of (a) the contingencies of survival responsible for the natural selection of the species and (b) the contingencies of reinforcement responsible for the repertoires acquired by its members, including (c) the special contingencies maintained by an evolved social environment [a culture]" (Skinner, 1987, p. 55).  Contextualism and selectionism are closely related concepts, with selectionism being the causal mode inherent to contextual philosophy. Selectionism involves an emphasis on the role historical context and consequences play in shaping the form and function of the phenomenon of interest in the current setting—an emphasis that clearly reflects both the root metaphor and truth criterion of contextualism.

Implications of Functional Contextualism's Analytic Goal

Adopting the analytic goal of the prediction and influence of psychological events leads to several important ramifications for a psychological science. In fact, many of the distinctive characteristics of behavior analysis as a contextualistic science developed directly from this overarching goal. Behavior analysts’ rejection of mentalistic and cognitive explanations for behavior, emphasis on functional relations between behavior and environmental events, and preference for experimental research methods can all be linked to the field’s ultimate purpose. It is important to recognize that prediction and influence form a single goal, and functional contextualists thus value analyses that allow both the prediction and influence of psychological events. They seek to identify variables that "predict the event in question and would, if manipulated, affect the probability, incidence, or prevalence of the event" (Biglan, 1995, p. 34). Analyses which only allow the prediction of behavior, or which rely on variables that are not manipulable (at least in principle), are considered inadequate or incomplete.

Much of the research in psychology and education is based on the development of models that describe how hypothetical constructs and mediating cognitive (or neural) mechanisms determine overt behavior (Biglan & Hayes, 1996). These models generally attribute behavioral events to factors such as a person’s cognitive schema, information-processing mechanisms, brain activity, learning style, attitudes, expectations, knowledge constructions, emotions, thoughts, or feelings. Although these models can be quite accurate predictors of psychological events, they are not very helpful to those who also wish to know how to influence or change psychological events. When one type of psychological event is said to cause or explain another, with limited reference to the impact of environmental or historical variables, we are left with little knowledge of how to change or influence either type of psychological event. To change or influence the behavior or psychological events of another person, we must search for manipulable variables in the environment. Why? Because we are part of that other person’s environment. Anything we could possibly do to affect the performance of an individual, such as deliver psychotherapy or education, occurs in the environment of that individual—in the context of his or her behavior (Hayes & Brownstein, 1986).

In addition, the purported "causes" of behavior in cognitive and mentalistic models are themselves psychological events that require explanation. What caused the attitude, for example, and how can we change it? Once again, behavior analysts search for the answers to such questions in the environment, or—more specifically—in an individual’s lifelong history of interacting with his or her environment. Cognition and other internal events are interpreted by appealing to a person’s learning history, rather than assuming they are underlying processes causing and controlling overt behavior. To put this perspective in terms that may seem less controversial, behavior analysts simply believe that people learn how to think, reason, plan, construct meaning, problem-solve, and more through interactions with their natural, social, and cultural environments. Thus, behavior analysts attempt to identify aspects of the manipulable environment that influence the occurrence, incidence, prevalence, or probability of both private and overt psychological events.

The most effective strategy for identifying variables that both predict and influence behavior is controlled experimentation: events in the context of the behavior are manipulated in a systematic manner, and the resulting effects on the behavior’s occurrence are observed (Biglan, 1995; Hayes, 1993b). This orientation allows researchers to isolate which features of the context are functionally related to changes in the psychological event; purely descriptive or correlative research generally does not provide such knowledge. In behavior analysis, these procedures have traditionally involved the intensive study of individual organisms with time-series (or repeated measures) methodology (e.g., Barlow & Hersen, 1984; Sidman, 1960). While functional contextualists favor experimental techniques, they encourage the use of a diverse set of methodologies, provided that value is always measured against pragmatic goals (Biglan & Hayes, 1996). Group designs using between-subject comparisons can be employed effectively for the purposes of functional contextualism, for example, and even correlational or predictive research of the sort described above can provide clues about contextual variables that might impact behavior. Qualitative methodologies also have their uses in functional contextualism, but are not as effective as experimental procedures for testing the influence of environmental variables on behavior or for verifying the general utility of principles.

Eric Fox

A Silly Poem About Contextualism and Behaviorism

A Silly Poem About Contextualism and Behaviorism
Behaviorism is Dead, Long Live Behaviorism (A verbal painting) Steven C. Hayes University of Nevada What we used to think of as Behaviorism died a few decades ago. Well....in a way it died. If a position is alive and doesn't know it, is it dead? (Don't know. Think so.) So....behaviorism died a few decades ago. I'm not here to declare what is behaviorism and what isn't. (Who cares? Do you?) This is not about the ins and outs; the haves and the have nots. It's about the is and the isn'ts. Its about getting clear. It's about where we are. Behaviorism was born in a rejection of introspectionism. It was born in a naive embrace of reflexology and reductionistic biology. It was born in operationism and positivism. It was born in mechanical man. Push, pull. Click, click. Push, pull. Click, click. A psychological system of separate pieces. "The stimulus." "The response." The parts, disconnected. A psychological system of mechanical links. Association. Stamping in. The hip bone's connected to the thigh bone, the thigh bone's connected to the knee bone. A psychological system of forces to make the parts go. Drives. Habits. Arousal. Inhibition. Push down on de lever and de other end move. Push down on de lever and de other end move. See dat steamboat come roun' de bend. Big wheel keep on turnin'. Chug a chug. Chug a chug. Chug a chug. But the machine had a flaw. It was incomplete. It didn't have.... A soul er, a mind .... er, a brain .... that is .... oh hell, it didn't have a soul! John B. said there wasn't one, don't worry about it. And then he said, well maybe there was, but forget about it. And then he said, well even if there was one, a machine couldn't have one. It wouldn't be proper. What would the scientific neighbors say? The behaviorists stuck to their agenda. For awhile. But the machine was incomplete. So it didn't last. It couldn't last. "What's in the box, Daddy?” “What's in the box, Daddy?" Dirty little boys with their dirty little fingers. One camp said, We can fix it! We can fix it! Really, we can! Stupid behaviorists! We'll give it soul. We'll engineer one! It'll be great. It'll have huge memory banks, the latest CPU, (maybe two!), parallel processing networks, a 327 V8, and fine Corinthean leather." The irrational belief's connected to the thigh bone. The schema is connected to the knee bone. Push, pull. Click, click. Push, pull. Click, click. But another camp said, not so clearly, "There is no machine at all." [Gasp from the audience. What's the matter? You don't believe in machine's souls?] "It's all an interaction between whole organisms and context. There is no machine. No machine." [Mindless bastards. Idiots. Why can't we look in the machine's box?] "There are no hard and fast parts. No forces. No mechanical links." [The machine won't like you taking out its soul, man. It won't like that at all.] "It's a dynamic whole. We break it up, for our pragmatic purposes. Acts in context. History. Selection. Everything you actually see in the mind you can find there." [How do these chumps think a complicated machine like ours can run without a soul?!] Behaviorism was a motorcycle gang, building the ultimate hog. Bobby Behaviorism and his Maniac Mechanics. But a better group of machine builders rebelled from within. They put on new colors. They got on their choppers. They grabbed their computer metaphors. And they blew the behaviorists away. Except... except... except... Except they're still the motorcycle gang, building the ultimate hog. Behaviorism died a few decades ago. Well, in a way it died. If a position is alive and doesn't know it, is it dead? "Page 2." The behavior therapists were the 6 year olds, looking up to big brother .... Wearing his old black leather jacket, with colors faded, dirty and torn. The club was already disbanding. But they were too young to know it, or understand what it meant. When they came of age most eventually realized that the old club was no more. Some never did get the message. Some said to hell with colors. Some tried to mimic the colors of the new gang. (Pathetic pretenders with their home made insignias.) But the new gang didn't want them. Not really. Punk kids. Besides, they were too busy having wet T-shirt contests at MIT. An easy rider's girlfriend lifting her shirt to the Nobel Committee and asking "Will these win a prize?", "could I please win a prize?" So behavior therapy is a disorganized gang now. Some wear one set of leathers. Some wear others. Some wear none at all. Everyone knows we need more unity to make a difference. Everyone has a different solution. Put aside the mimics, aping the new gang. Most of the rest of the behavior therapists say "to hell with colors. Look at what it got the last generation. We don't need a blueprint. We'll figure it out as we go. Empiricism will hold us together." But where is it, my friend? Where's the progress? Another line says we don't need an "ism" at all. Behavior will hold us together. But what's our task then? Are we building a machine? That's an "ism." Are we not building a machine? That's an "ism," too. Now for a joke from your local sponsor. The gang that said "there is no machine" and couldn't be heard, That one? They borrowed Bobby Behaviorism's old colors. They say they're behaviorists, even radical ones. Funny thing, though. They get upset when people take Bobby's outfit seriously. Well, what the hell did they expect? That's my gang. Those nutballs. Those goombahs. Those behavior analysts So I wear the colors, out of loyalty I suppose, though I think it was an insane decision. Fred, are you listening? This gang is about the only real source of philosophical vitality left in the "behavioral" community. What they're up to is rarely appreciated, hardly understood. Be clear on one thing though: They'll never produce the ultimate hog. That's not their goal. To those behavioral and cognitive therapists who are getting tired of mechanical engineering, I say, this Bud's for you. Come on over. Take your shoes off. Set a spell. It's a funny situation. The behaviorists died, but they're still alive, but they don't know they're behaviorists. And a new group emerged, with a new agenda, antithetical to click, click. They call themselves ... behaviorists. Sigh a heavy sigh. A heavy goddamn sigh. Behaviorism is dead. Long live behaviorism. Steven C. Hayes University of Nevada
Steven Hayes

Why is Contextualism "a-ontological" and Why is Behavior Analysis Contextualistic?

Why is Contextualism "a-ontological" and Why is Behavior Analysis Contextualistic?

Dermot Barnes-Holmes's fun PowerPoint (the BA pdf) below describes answers to both of these questions.

For a detailed paper on this general topic you might start with Hayes, S. C., Hayes, L. J., & Reese, H. W. (1988). Finding the philosophical core: A review of Stephen C. Pepper's World Hypotheses. Journal of the Experimental Analysis of Behavior, 50, 97-111. Like most key ACT / RFT / CBS publications it can be downloaded from the publications list on the site but for convenience it is attached below.

Steven Hayes

Contextualism FAQ

Contextualism FAQ
Click on a question below to view its answer!
ACBS Members: To suggest a question for someone to answer, click on the "add new comment" link at the bottom of this page and enter your question. To provide a question and an answer to this FAQ, click on the "add child page" link at the bottom of this page.
Eric Fox

Is contextualism synonymous with functional contextualism?

Is contextualism synonymous with functional contextualism?

No. There are different types of contextualism based on their specific goals. Many forms of contextualism (such as hermeneutics, dramaturgy, social constructionism and so on) are forms of descriptive contextualism which seek to appreciate the participants in the whole. Functional contextualism has as its goal the prediction and influence of behavioral interactions with precision, scope, and depth. The best way to understand the difference is to go to the publications pages and download articles on contextualism. You need to be an ACBS member to do that, but it is cheap so the best thing to do is just to click here to learn how to join.

Steven Hayes

Education

Education

The contextual approach to psychology presented on this website has important implications for educational practices. For example:

  • Functional contextualism provides a coherent framework for developing a pragmatic science of learning and instruction. It also shares the same philosophical world view as most forms of constructivism, a perspective that dominates the educational landscape in America (Fox, 2006).
  • Relational Frame Theory (RFT) outlines the kinds of core processes that may be key to the intellectual and social development of humans, and provides a technical language for analyzing most forms of complex human behavior. As such, RFT has important implications for both what we teach and how we teach. While RFT-based approaches to education are only recently beginning to be explored (e.g., Ninness et al., 2005; Strand, Barnes-Holmes, & Barnes-Holmes, 2003), the theory and its related research hold tremendous promise in this area.
  • Acceptance & Commitment Therapy (ACT) is sometimes called Acceptance & Commitment Training when used in an educational context to emphasize its applicability beyond traditional therapeutic settings. At its core, ACT is focused on teaching people to be psychologically flexible and to live valued, meaningful lives. This focus overlaps broadly with several common educational goals, including the teaching of critical thinking, problem solving, reasoning, values, and "life skills." In addition, ACT may enhance instruction by helping individuals of all ages learn to "sit with" the discomfort of learning new or difficult things (e.g., Bond & Bunce, 2000) and by helping them value education as it relates to their own life goals and values.
Eric Fox

Related Philosophical Systems

Related Philosophical Systems
This webpage is for information and links on philophical systems that are related to contextualism.
Jason Luoma

Chaos Theory versus control and univocal understanding of human beings. La théorie du chaos versus le contrôle

Chaos Theory versus control and univocal understanding of human beings. La théorie du chaos versus le contrôle

Thanks to Dr Pierre Cousineau who brought me on the explorative track of the Chaos Theory. Even if there are differences with contextual psychology, there are also similarities. Thanks to the mind too for those derived relational frames. Cannot do without it, so useful sometimes!

This video talks about seeking control, unpredictability, present moment and ..... It is summarizing chaos theory with some links to psychology. In english subtitled in french (approximately 9 minutes)

http://www.dailymotion.com/video/x5y2jh_la-theorie-du-chaos_news

Merci à Dr Pierre Cousineau ne m'avoir mise sur la piste de la théorie du chaos. Même s'il y a des différences avec la philosophie contextuelle, certains éléments s'en rapprochent. Ce vidéo est sous-titré en français et donne une vue d'ensemble de la théorie en lien avec la psychologie.

Cristel Neveu

Pragmatism

Pragmatism

Pragmatism is a largely American system of philosophical thought popularized by William James. It is related to contextualism in that it shares the same truth criterion of successful working. Feel free to add to this page if you are a fan.

Links

  • The BBC has recently run a radio show on pragmatism that is pretty interesting and a good introduction to pragmatism. You can listen to it online if you are interested in the theory or a bit of its history.
Jason Luoma

Suggested Readings

Suggested Readings
  • Barnes-Holmes, D. (2000). Behavioral pragmatism: No place for reality and truth. The Behavior Analyst, 23, 191-202.
  • Biglan, A. (1995). Changing culture practices: A contextualistic framework for intervention research. Reno, NV: Context Press.
  • Biglan, A., & Hayes, S. C. (1996). Should the behavioral sciences become more pragmatic? The case for functional contextualism in research on human behavior. Applied and Preventive Psychology: Current Scientific Perspectives, 5, 47-57.
  • Fox, E. J. (2006). Constructing a pragmatic science of learning and instruction with functional contextualism. Educational Technology Research & Development, 54(1), 5-36.
  • Gifford, E. V., & Hayes, S. C. (1999). Functional contextualism: A pragmatic philosophy for behavioral science. In W. O’Donohue & R. Kitchener (Eds.), Handbook of behaviorism (pp. 285-327). San Diego: Academic Press.
  • Hayes, S. C. (1993). Analytic goals and the varieties of scientific contextualism. In S. C. Hayes, L. J. Hayes, H. W. Reese, & T. R. Sarbin (Eds.), Varieties of scientific contextualism (pp. 11-27). Reno, NV: Context Press.
  • Hayes, S. C., Hayes, L. J., & Reese, H. W. (1988). Finding the philosophical core: A review of Stephen C. Pepper’s World Hypotheses. Journal of the Experimental Analysis of Behavior, 50, 97-111.
  • Morris, E. K. (1988). Contextualism: The world view of behavior analysis. Journal of Experimental Child Psychology, 46, 289-323.
  • Morris, E. K. (1993). Contextualism, historiography, and the history of behavior analysis. In S. C. Hayes, L. J. Hayes, H. W. Reese, & T. R. Sarbin (Eds.), Varieties of scientific contextualism (pp. 137-165). Reno, NV: Context Press.
  • Pepper, S. C. (1942). World hypotheses: A study in evidence. Berkeley, CA: University of California Press.
Eric Fox

Teaching Resources

Teaching Resources

Below you will find resources for teaching contextualism, functional contextualism, and philosophy of science in general. Please note that many of these resources include file attachments that are only visible/downloadable to ACBS Members.

ACBS Members: To contribute additional resources to this section, click on the "add child page" link below.

Eric Fox

A Philosophy of Science for Psychology

A Philosophy of Science for Psychology

This is a presentation on philosophy of science I use for my courses at the National University of Ireland, Maynooth.

Dermot Barnes-Holmes

Introduction to Basic Assumptions

Introduction to Basic Assumptions

These materials were developed for the second day of a undergraduate learning class. Many times during the semester a student will try to argue statements from the book (Catania, 1997) or class. Some of the time, these arguments are not about the data or statements but rather they are about differences in basic assumptions. I wanted a short-hand way of pointing this out (e.g., “yellin’ across islands”) so we can get back on track quickly – without having to spend a lot of class time telling them they could be right, just not in the context of the basic assumptions for the class. This is my attempt to accomplish that. Much of the material and slides are, as Eric put it, "blatantly stolen" from other people, including: Steve Hayes, Kelly Wilson, & Eric Fox. Your suggestions, comments, and criticisms are welcomed.

kkellum

Role of Theory and Philosophy in Behavior Analysis

Role of Theory and Philosophy in Behavior Analysis

This is a PowerPoint file I used when teaching my Skinner's Behaviorism graduate course here at Western Michigan University. I used it at the end of the class when students' heads were swimming with words like ontology, epistemology, contextualism, truth criteria, theory, philosophy, etc. and wondering what the hell the purpose and relevance of it all was. :) It was sort of my attempt to summarize the role and importance of theory and philosophy in behavior analysis. I should note that this was presented at the end of the course, and summarizes key issues we had been discussing and reading about all semester. It is probably less effective as a first-time introduction to these topics. Much of the content of the slideshow is based on Steve Hayes's work, and some of the examples are blatantly stolen from lectures he gave in an applied research methods course I took with him at the University of Nevada. I'm a damn academic bandit. A pedagogical pilferer. A scholarly shoplifter. A pedantic plunderer. A person who needs to get more sleep before posting weird things to this website.

Eric Fox